the documentary film, 2018
In collaboration with the Polish Film Institute, Katarzyna Kozyra had directed a full-length documentary entitled “Looking for Jesus”. In “Looking for Jesus” Katarzyna Kozyra takes on the role of a researcher who travels across Jerusalem in search of Jesus. The launching impulse to make this film came from the artist learning about the so-called Jerusalem syndrome – an acute delusional disorder, which affects nearly 200 people visiting the Holy Land every year. Those who suffer from it begin to identify themselves with biblical characters, most often with the Messiah himself. They leave behind earthly human matters and choose a simple life on the street proclaiming God’s word.
Faith and religion are some of the many themes present within the type of art that wants to be close to society. The artist, as a member of this very society, creates an opportunity for people to challenge the standard ways of thinking without a personal agenda. This leading representative of the critical art movement, awarded an honorary mention at the Venice Biennale for “Men’s Bathhouse”, in her latest project, using her trademark approach, rejects hypocrisy, choosing an uncompromising, open and objective way of speaking about religion and faith. Kozyra, just like the protagonists of her latest project affected by the Jerusalem syndrome, decides to renounce the present moment and by choosing to live in the literal cardboard boxes gives herself to the exploration of the sources of faith.
In the film, the artist searches for and portrays extraordinary individuals that are all characterized by an attempt to escape the established, institutionalised framework of faith. Kozyra’s Jesuses are individuals liberated from social coercions, conventions and patterns. They approach the subject of faith in a unique way, conducting their own form of research in this field. The characters shown in the film do not fit our classic
assumptions about the person of Jesus, which were formed in our imagination based on the sacred images, icons, and dressed in robes characters arising from our Christian cultural background. In the course of the project, the artist quickly forsakes this kind of attitude and turns her and the viewer’s attention to the protagonists themselves, who try to reach the sources on their own. In the film, set in a city that is a stage for religious rituals, on which people of different beliefs, denominations and skin colours appear — the various Messiahs try to convince the artist of their greatness and authenticity.
“Looking for Jesus” is not merely a film about the Jerusalem syndrome, but rather about the mechanisms of faith and the way of building one’s own view of reality. The film certainly deviates from the typical formats to which cinema audiences are accustomed. It oscillates between a documentary, travel journal and an art piece. Kozyra’s new film, which premiered in May during the Millennium Docs Against Gravity in Warsaw, is part of and only one of the forms (one of the earlier forms of the project was shown in a church in Germany, where it was presented after Sunday Mass as part of the 500th anniversary of the Reformation) of her long-term artistic-research project carried out in Jerusalem.
This Filmmaker Interviewed a Bunch of People Who Are Convinced They’re Jesus Christ
by Zach Sokol
February 5, 2015
If a guy wearing dirty robes and a makeshift crown came up to you and started screaming that he was the living incarnate of Christ, chances are you’d bolt in the opposite direction. Katarzyna Kozyra, on the other hand, has spent the last few years going out of her way to find such characters and hang out with them.
The Polish artist and filmmaker has travelled to Jerusalem four times since 2012 to document people who exhibit symptoms of Jerusalem Syndrome—a strange condition in which visitors to the Israeli city develop religious-themed delusions, obsessions, and even psychosis. Sufferers “usually wash up in police custody or emergency rooms, suffering from dehydration and self-neglect of, well, biblical proportions,” wrote Sam McPheeters in a 2011 VICE feature on the condition. He went on: There are several diagnostic types of Jerusalem syndrome. There are the traditional crazies—travellers with profoundly skewed worldviews, acutely religious, who find themselves caught in Jerusalem’s psychic force field. Some come with claims that they have decoded religious secrets, such as the date of the Messiah’s return, the location of Eden or Golgotha, or the exact criteria for heavenly ascension. Others arrive to act out particularly grisly Bible passages. Many of them are practitioners of what the journal Mental Health, Religion & Culture terms “psychotic asceticism.”
Kozyra’s footage has been compiled and edited into a feature-length documentary called Looking For Jesus (…). Kozyra doesn’t focus on the idea that her subjects are mentally ill — interviews she conducted with scientists and psychologists were not included in the final cut, and it’s often not clear how far gone the syndrome sufferers are. The impression you come away with is that perhaps their conditions are linked to faith rather than madness — or that there is a thin line between the two.
I spoke with Kozyra over email about why she wanted to spend lengthy amounts of time with wannabe messiahs, and if she considers the film to be a documentary at all.
VICE: What made you want to take on this topic?
When I heard about [Jerusalem] Syndrome, I was immediately interested to meet those people afflicted. The small space between what we are and what we believe to be, has always been on my mind. Identity is something I’ve always been working on, and the identity of somebody that thinks he is closer to God than anybody else is the most interesting ever.
Do you come from a religious background?
In Poland, you can be only religious or against religion. Anyhow, you have to deal with religion… it’s impossible to ignore it. But ultimately, I didn’t create this project because of my own personal experiences with religion.
What was the most interesting thing you noticed or observed while filming? Did any story or moment stand out in particular?
One among the most interesting things I observed is the change in myself—in my approach… the shift from an interest in visual representations of Jesus to the deep belief that there is something much bigger to explore. I mean something not restricted with “patterns” I already know. For me, it’s like jumping over my own shadow.
When were you filming and how long were you in Jerusalem for? You’ve been four separate times, right? Does Looking for Jesus include footage from each trip?
That’s right. I’ve been four times now, but in the exhibition, I didn’t include footage from my last two trips. Every time I work on the extra footage for a purpose other than a gallery show, I discover new things—even from the people I met during my first journey to Jerusalem.
My approach to the subjects changes throughout the film, and there is a kind of development. I edit the meetings in chronological order, but there are also some people who appear who were already present two times prior. In the future, I will add other meetings with the same people.
How did you prepare for this project, research-wise?
We live in a fragmented world, so throughout my life, I had some information that I’ve put together, but I didn’t study on purpose. Before I started making this film, I got some lessons about religion. But the work is not about precise references to sacred books, but rather about personal experiences by people that think to be reincarnations or incarnations of saints or other sacred people.
Of course, there were some psychologists and doctors that are experts in Jerusalem Syndrome who I spoke with, but I didn’t use those interviews in the movie. The scientific side is not what interests me the most. In order to be scientific, scientists look for similarities in order to segregate, “clean,” and name things… I look for what is unique, really personal, and — because of that — heroic.
While your past work has involved filming people — sometimes without the subjects’ knowledge — do you consider this work to be more of a straightforward, objective documentary than your past video work?
I always try to be objective. The ways I get the footage if hidden or not, doesn’t make the outcome more or less objective.
I don’t have a precise recipe to make artworks. Their form depends on the subject and inspiration. Everything I was working on with Looking for Jesus is documentation of experiences. If I decide to prepare the footage I got for a documentary festival, then the outcome will most likely take a more straightforward documentary form. Anyway, what is artistic comes from the space “in-between”… from the space between objective reality and doubts about it – the more narrow space is, the more straightforward the work can be.
Can you tell me about editing this film? Postmasters’ exhibition description implies you cut up the footage to possibly skew with our perception of what is factual and what isn’t. Can you elaborate on your editing process for this film?
As I deal with so different personalities, I cannot use the same [method] of editing for everybody I met. It seems to me that every character needs to be described in his own way. I need to find a key to edit every character in a unique and most appropriate way.
For example, Sister Jostina, the woman serving God in the Syrian church, learned English in order to be able to tell her stories to tourists. She memorized the three stories she told us in English by heart and choreographed and intoned nearly the exact same way every time she repeated herself. As she wanted to give a perfect performance, she was stressed and constantly had to start all over again. This is why we thought it’s interesting to highlight that by adding the split-screen of her telling the same story especially as the Holy Spirit made her story possible.
One of the things I found interesting was when the documentary switches from documenting people who specifically claimed to be Jesus to that one man who talked about how Israel should have a political revolution. Do you consider this doc to be about general passion and fervour as much as it’s about religious fervour?
Yes, you are right, it’s also about general fervour. But even if its fervour about a political revolution, it is still about the kingdom of David. So the subject evolves around religion, regardless.
Religion contains a large spectrum of interpretation of possible persons… Also, in the history of the same religion, you got monks who were living in lonely caves, or Gotfried de Boullion going on crusades. So in the movie, you also have people that take different approaches to the idea of being close to God.
Did the people you interview exhibit consistent behaviour—besides the fact that they believed they were the messiah?
More or less… I would say yes. Only Bo, the Korean man, was somehow unpredictable. During the interview, he has an outburst and suddenly starts to say, “Do you think it’s easy for me to be selected?”
Also, Bo is the voice that’s over the edited footage from the different holy places in Jerusalem—like the Wailing Wall, or the holy sepulchre, or their surroundings. Sometimes we show Bo’s hand on the camera, but it’s a fragment of the full picture. We never show him in full, as the footage of him was taken secretly, and he doesn’t want to give an interview as [he says] it’s not time for him to appear on TV yet.
What do you hope the viewer gets out of watching this film? What reaction are you hoping for?
I hope to open horizons or to deliver doubts. Anyway, I hope to serve something more than pure entertainment.